Tuesday 6 July 2021

Start:Stop - It’s all in the cloud

Berndnaut Smilde, Nimbus Sankt Peter, 2013

Hello, my name is Phillip Dawson and it is a great pleasure to welcome you to our Start:Stop reflection from St Stephen Walbrook, when we stop for a few minutes and start to reflect on a passage from scripture. You can hear an audio recording of this reflection at this link.

This week, a great prayer from the Letter to the Ephesians, that we might be strengthened by the fullness of God’s love for us - a love that surpasses knowledge.

 

Bible Reading - Ephesians 3:16-19

I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.


Reflection

“It’s all in the cloud!”

Cloud computing has allowed many of us to continue to work and study from home during the lockdown. One of the tutors at the theological college I attend part-time signed us up to an “augmented reality” environment, so we could socialise after our lessons on Zoom. Yes, even the college bar is now “in the cloud”! I keep getting emails from Apple telling me to rent more space as my cloud is full - probably of video recordings of our church services during the lockdown, notes and prayers I have started to write and the thousands of photographs I took on my phone in Africa! While I was there, necessity finally forced me to start using electronic books; the libraries full of real books were all closed - and there is no Amazon in South Africa!

It seems as though more and more of our knowledge is now being stored “in the cloud” - even our knowledge about God, about ourselves and our memories of others - and our cloud keeps growing.

That might sound a bit scary to some - but according to an anonymous mystic, writing in the late fourteenth century - that’s exactly as it should be. In fact, he says that we must put all our thoughts and experiences into a “cloud of forgetting” to have any hope of getting close to knowing the fullness of God’s love for us; a God who himself appears as a “Cloud of Unknowing” - which gives the book its title. 

Over seventy five short chapters, the author - a teacher or guide - walks with a younger student on a spiritual pilgrimage; offering advice that might help him come closer to God; the state which the author of the Letter to the Ephesians prays we might all reach. 

Along the journey, the teacher reflects with humility on his own experience and shortcomings - and stops to check that what he has taught is properly understood. While the author of The Cloud remains anonymous by his own choosing, the style of Middle English has been linked to six other surviving works; he is thought to have been a priest (and therefore a man) and to have lived somewhere in the East Midlands. 

References to other writings date The Cloud to the late fourteenth century; a time of great change with the Peasants’ Revolt, The Black Death and the Hundred Years’ War all raging; but also a time when we find many mystics - like Julian of Norwich - active in the Western Church.  

As it’s title suggests, The Cloud of Unknowing explores the idea that God is beyond human conception; our understanding of Him is necessarily limited by human thought and language. We are encouraged to become accustomed to this uncomfortableness; to embrace and accept our lack of understanding. The author assures us that while God is indescribable, he is not completely unknowable in this life; He can be reached by love.  

By this, he does not mean by offering loving service or charity to those in need - although these features of the active life of a Christian are important and a vocation to which many are rightfully called; instead he is referring to another expression of Christian life, a contemplative life.

There is a great equality of opportunity throughout the book, in which the author is keen to emphasize that this life is not an easy way out for the work-shy or available only to people of independent financial means. By living a life devoted solely to fully loving God, He will provide for all our needs - God’s love is all we need to sustain us. 

But loving is a joy, not hard work - in fact it is no work for us at all - loving is God’s work and reliant solely on His grace. The task of the contemplative - and here comes the struggle - is to become completely passive; to put all other knowledge into our cloud of forgetting; to become an empty house in which God can move in. It is only when we have placed all our knowledge in the cloud of forgetting that we will have the capacity to consider the “Cloud of Unknowing” that is God.

This means putting out of our minds all memory of God’s beautiful creative work - even clearing our head of our meditations on Christ and his passion. These thoughts are good but ultimately a distraction to longing for God’s love; to focusing entirely on Him. 

While the author leaves much of the detail of the teaching to God himself - he does offer specific advice on prayer which, he says, should be as short as possible, ideally words of one syllable. Repeating “love” or “God” is a meditative technique which later became known as centring prayer. 

A short, repeated prayer means less distraction - less reliance on human language and understanding. We are warned not to seek to dismantle the word in our thoughts - to explore what “love” or “God” might mean - but to accept the word in all its fullness.  

Our eminently practical guide likens such prayers to the heartfelt cries of people in need shouting “help” or “fire”; like them we must continually cry out to God in prayer until we receive his help. These short prayers are likened to darts which we throw hoping to penetrate the thick Cloud of Unknowing and from which, by His grace and at a time of His choosing, God may choose to send down on us a shaft of His spiritual light, showing a glimpse of the fullness of His love. 

The difference between an active and a contemplative Christian life is not binary - all are commanded to love and serve our neighbours. But the true contemplative, like the one responding to a shout of “help” or “fire” - will do so whether the person crying out is family, friend or foe. Such distinctions are irrelevant when our focus and motivation is solely on longing for God’s love. 

The Cloud of Unknowing helps us to see how we might make space in our own lives to receive the strength that is the fullness of God’s love. Perhaps it is fitting that translations of this medieval spiritual classic are now available online, and I commend it to you!

“It’s all in the cloud!”


Silent Reflection
 


Prayer
 

This “Prayer for the Preface” is written at the start of The Cloud of Unknowing:

God,
unto whom all hearts are open,
unto whom all wills do speak,
from whom no secret thing is hidden,
I beseech thee
so to cleanse the purpose of my heart
with the unutterable gift of thy grace
that I may perfectly love thee,
and worthily praise thee.
Amen 



Thank you for listening to this week’s Start:Stop reflection. Do join us in church or online for our events and services through the week.
 

Image : Berndnaut Smilde, Nimbus, Sankt Peter, 2013

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