Sermon - Signs of the (Christmas) Times

Fairy and Christmas Ornaments – Christmas Card by Andy Warhol 1953-1955

A sermon given during Holy Communion at St Giles-in-the-Fields on Sunday 24th December 2023 (The Fourth Sunday in Advent) based on readings from Philippians 4.4-7 and John 1.19-28

Sermon - Both sides of John the Baptist

St. John the Forerunner, Angel of the Desert, Lyuba Yatskiv, 2019

Sermon preached at Evensong at St Stephen's Rochester Row on Sunday 28th August 2022 (Year C, 11th after Trinity, Proper 17) based on the text of John 3.22-36

This bank holiday weekend many people will be spending time on road trips - as far as the traffic jams will allow of course! Looking out for funny signs is often a good way to brighten up a long and tedious car journey. I found a book full of funny signs recently and thought I would share some of the cleaner ones with you (which isn’t actually that many!)

Sermon - An un-miraculous miracle?

Miracle at Cana, collage, by the artist Diamond.

A sermon preached at St Stephen Walbrook on Thursday 20th January 2022 (Epiphany 2, Year C) based on readings from Isaiah 62.1-5 and John 2.1-11

Good News in 100 words 
The gospel records few eye-witnesses to the miracle at Cana. On paper it seems a most un-miraculous miracle! Yet it’s a story that is part of the DNA of our lives, a story to which generations of people have added their own detail to fill in the gaps. That is our Epiphany. The seemingly unnoticed but life-changing revelation of Christ into our hearts, minds and bodies; whose miraculous love draws us ever closer to him and slowly transforms us from water into wine. 

Start:Stop - Nevertheless believers

From 'Panel 11' by Jacob Lawrence, 1955

Hello, my name is Phillip Dawson, welcome to our Start:Stop reflection from St Stephen Walbrook, when we stop for a few minutes and start to reflect on a passage from scripture. You can hear an audio recording of this reflection here. During Lent at our informal discussion group, we are exploring the Gospel of John - do join us via Zoom on Thursdays at 7.30pm if you can. 

One of the distinctive features about the gospel of John is the number of ‘asides’ or ‘stage whispers’ if you prefer, often shown in the text in brackets, which add explanatory detail or insights to the narrative; like those moments in plays or on television when the ‘fourth wall’ is broken and an actor steps outside the world of the production to speak directly to us, their audience, in our time.

Drawing on the tradition that the author of the fourth gospel lived well into old age (Clement of Alexandria claimed John lived until he was around 100 years old), many like to see these asides or whispers as answers to the most common questions and comments that John encountered over a long and difficult lifetime teaching people about the love of Jesus; what it means to be the ‘Beloved Disciple’ – a vocation which is been distilled into the beautifully crafted text of this Gospel.

The passage we are about to hear is one of the longer ‘asides’. Here, the Beloved Disciple addresses us in his own voice at the end of the first half of his Gospel, known as the ‘Book of Signs’. In doing so, he offers his explanation as to why, despite all the signs that Jesus has performed – beginning at the Wedding in Cana and ending with the Raising of Lazarus amongst many others – the people still do not believe - and even the few who do are afraid to publicly proclaim their faith in Jesus as the Christ, the Son of God.

Start:Stop - Do you want to be made well?

Sunbather, David Hockney (1966)

Hello, my name is Phillip Dawson, welcome to our Start:Stop reflection from St Stephen Walbrook, when we stop for a few minutes and start to reflect on a passage from scripture. During Lent at an informal discussion group, we are exploring the Gospel of John - do join us via Zoom on Thursdays at 7.30pm if you can, all are welcome.

In our Start:Stop reflection this week, we explore how one of the ‘Signs’ from John’s gospel confronts us with questions about the limits we impose on grace, truth and love; and points us towards the limitless love of Jesus, who is full of grace and truth.