Monday, 1 November 2021

Choral Classics - The Word of the Lord

It was a great pleasure to introduce Choral Classics at St Stephen Walbrook, live in church on Thursday 28th October 2021 and broadcast online on Monday 1st November 2021. My script is below. You can watch the recording below (the video will not appear in ‘mobile view’ – please click “view web version” at the bottom of the home page if reading on a tablet or phone) or watch on YouTube at this link.



MUSIC 1 : If ye love me – Chilcott (2.30)

If ye love me, keep my commandments.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Even the Spirit of truth

(John 14.15-17)

 

LINK 1 : Introduction (1.30)

 

Hello and welcome to Choral Classics from St Stephen Walbrook - twenty minutes of sublime music sung by our talented Choral Scholars under the direction of Olivia Tait our Conducting Fellow and accompanied by our Organ Scholar, Phoebe Chow. 

 

Recently, churches across the world celebrated Bible Sunday - giving thanks for the gift of the Holy Scriptures - to mark which, our theme for Choral Classics this week is “The word of the Lord”. 

 

We’ve just heard ‘If ye love me’ by Bob Chilcott, a setting of part of the ‘Farewell Discourse’ from the Gospel of John - the words of Jesus to the disciples after the Last Supper, in which he promises that he will abide with us in the form of the Holy Spirit until we are reunited with him again in glory. That Spirit, present in the gifts of word and sacrament, strengthens us while we continue our journey on earth. 

 

The Psalms speak of the importance of using God’s word not only as a sort of spiritual google map when we are in uncharted territory, but as a guide for the familiar paths we tread every day of our lives. Our second piece is Henry Purcell’s setting of verses from Psalm 119 ‘Thy word is a lantern unto my feet, and a light unto my paths.’

 

MUSIC 2 : Thy word is a lantern – Purcell (5.00)

 

Thy word is a lantern unto my feet,

and a light unto my paths.

I have sworn and am steadfastly

purposed to keep thy righteous judgements.

I am troubled above measure, quicken me,

O Lord, according to thy word.

Let the free-will offerings of my mouth

please thee, O Lord,

and teach me thy judgements.

The ungodly have laid a snare for me:

but yet I swerved not from thy commandments.

Thy testimonies have I claimed as mine heritage for ever:

they are the very joy of my heart.

Hallelujah.

(Psalm 119 vv. 105–111)

 

 

LINK 2 : Reading  “Door” by Rowan Williams (2.00)

 

The poem “Door” by the former Archbishop of Canterbury Rowan Williams is a meditation on the presence of Jesus in the pages of the Bible - pages made from the sliced wood from the cross. The scriptures are presented as a doorway into the Living Word - a threshold we are invited to cross over; where we cannot but help ourselves becoming emotionally invested in the story of our salvation as we stand at the foot of the cross.

 

There is no sense that this is a narrative that "claims clarity or finality" as Williams has said of other texts. The door is left swinging. Did we go through this time - or peek inside and retreat? Either way we have entered the Word, drawn into it. The story of our transformation continues. 

 

 

"Door" by Rowan Williams

 

A book falling open, the sliced wood

peels apart, jolting for a moment

over the clenched swollen muscle:

so that, as the leaves fall flat

side by side, what we read is the two

ragged eyes each side of a mirror,

where the wrinkles stream off sideways,

trail down the cheeks, awash with tears,

mucus, mascara. Split the wood

and I am there, says the unfamiliar

Lord, there where the book opens

with the leaves nailed to the wall

and the silent knot resolved by surgery

into a mask gaping and staring, reading

and being read. Split the wood: jolt

loose the cramp, the tumour, let the makeup run,

the sap drain, the door swing in the draught.

 

 

Felix Mendelssohn, whose family converted from Judaism to Christianity, was well-versed in the scriptures. His first oratorio is based on the life of another convert - St Paul - and opened in 1836. We now hear one of its most famous choruses, from Part II of the oratorio, in which Paul and Barnabas are commissioned as ambassadors for Christ. The chorus sets to music words from the prophet Isaiah: ‘How lovely are the Messengers that preach us the gospel of Peace.’

 

MUSIC 3 : How lovely are the messengers – Mendelssohn (3.00)

 

How lovely are the Messengers that preach us the gospel of Peace.

To all the nations is gone forth the sound of their words.

To all the nations is gone forth the sound of their words,

Throughout all the lands their glad tidings.

How lovely are the Messengers that preach us the gospel of Peace.

 

(Isaiah 52.7)

 

 

LINK 3 : Reading  “Medicine (The Great Commission)” by Ty Scott King (3.00)

 

The American artist Ty Scott King has been described as “the Maya Angelou of this generation”. Her work is a balance of poetry and hip-hop and is inspired by her Christian faith.

 

In “Medicine (The Great Commission)” she challenges the church to address the suffering and division caused by addiction - calling on us to live up to the words of Christ’s Great Commission - to go into the world and teach the commandments. Instead of pushing drugs she wants to see people pushing the Good News. 

 

The rhythmic style, which could be seen as a form of contemporary Psalmody, uses slang and street-talk, which I will do my best to convey authentically as I read part of the transcript of the poem which was released as a video on Instagram;


 

From “Medicine (The Great Commission)” by Ty Scott King 

 

If you say that you’re a Christian, now is the time to get movin’.

See – it’s time for a transfusion straight from the blood of the cross.

‘Cause we’ve all lost our way, and there is none perfect – nay, not one.

So now is the time to gather round the Son and catch on fire.

Be a live-wire for the Messiah

Show the lost there is no tote that will take them higher.

That he’s the only supplier with goods more potent than kaya.

But it’s our job. We gotta push Him to the masses.

Teach Bible Class at the corner store.

‘Cause he’s not comin’ back till we start witnessing more.

See, he’s wonderin’ what we’re waitin’ for.

‘Cause he’s already beat the high score and won the game.

 

Do you, do you wanna be known for the one who fit in, or the one who broke the mould?

To shine like light into the darkness of night?

‘Cause the latter - that is a true Christian,

And that’s what we all need to be like.

 

 

Thank you for joining us for this edition of Choral Classics, we’ll be back again next week. Do stay with us for our Choral Eucharist which starts in a few minutes. Please donate generously to help fund the fantastic music ministry here – put your cash in the money box by the organ or tap your card at contactless payment point by the door - or use the Donate button on the website if you’re watching online. Every contribution is much appreciated.


 

Our final piece is also inspired by the words of the Great Commission, from Chapter 28 of the Gospel of Matthew:

 

‘Go ye therefore, and teach all nations, baptizing them

in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.’

 

Vox Christi is by the British composer Philip Wilby. 

 

Have a wonderful week.

 

 

MUSIC 4 : Vox Christi – Wilby (3.00)

 

All power is given unto me in heaven and in earth.

Go ye therefore, and teach all nations, baptizing them

in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: And lo, I am with you always, even unto the end of the world. Amen.

 

(Matthew 28:18-20)

 

 

Links/References  

 

https://www.anglicantheologicalreview.org/wp-content/uploads/2020/12/ATR-93.3-The-Unfamiliar-Lord.A-Meditation-on-Four-Christ-Poems-by-Rowan-Williams.pdf

 

http://www.choirs.org.uk/prognotes/mendelssohn%20st%20paul.htm

 

https://m.youtube.com/watch?v=fAaAwxwqXMo


The full transcript of Medicine (The Great Commission) by Ty Scott King is below: 

https://www.youtube.com/watch?v=fAaAwxwqXMo

Eyes wide open,

Yet so spiritually blind, they gropin’

Walkin’ in haste so thick 

that the rest of us chokin’

Hopin’ they get a clue quick, ‘cause;

hey, ain’t nothin’ bliss about ignorance like this.

The way they dismiss the violence all around them,

It’s like God never found them and set them free. 

Like they got no kind of authority to speak to the enemy. 

They just walk around like I am a zombie. 

And it’s so beyond me how they got like that. 

If that’s a Christian, then I’m not that.

And I’m not trying to be
locked up in religious chains of hypocrisy;

so, just call me democracy.
‘Cause I’m here to proclaim in my Father’s name
liberty and justice for all

Radical to the death like Saul turned Paul.

See y’all, I ain’t afraid to accept my call.

Go out in those streets and play hard-ball
for the sake of winning souls.

‘Cause we ain’t always got time for church polls.

By the time they make a vote

It might be way too late
Somebody might’a died from that tote they decided to take;

From that meth they decided to make

In their kitchen turned laboratory
I’m so tired of the excuses y’all;

They’re really starting to bore me.

So I don’t care who’ll be for me on this

‘Cause God, he’s assured me of this

The time is now. He insists.

And the harvest, it’s plenty.

That’s why he sends me to do his will.

Not to stand still while the world dies and we find our contentment in prize for

Church with the biggest congregation,

‘Cause so many members they still practice segregation.

Are you Baptist, or Cogic? It’s so sick.

Yet we wonder why some of them, they stay in those streets to get their healing.

Don’t quote me on this, but I gotta feelin’
it’s because they see church people
Cloaked in religion.
And they – they don’t wanna be imprisoned.

Where is that freedom in Christ they hear about?
Is that just idle word of mouth?

Or is there some truth? Some proof?

Some outlet for that youth who wants to use his or her gift of poetry or rap to praise God?

Do they get dismissed as odd?

Or are they creatin’ opportunities to let their gifts flourish and grow?

Where do broken Christians go?

Can they find their way home through your church?

Or do they get cast out for confessing their sins, their hurts, their pains, while services go on and on in vain?

In vanity and insanity reign.

See I thought our job was to heal the sick, and restore the lame

And I’m not trying to cast blame.

I just want to ignite a flame and start a revolution.

‘Cause we – we are a body, not just an institution.

If you say that you’re a Christian, now is the time to get movin’.

See – it’s time for a transfusion straight from the blood of the cross.

‘Cause we’ve all lost our way, and there is none perfect – nay, not one.

So now is the time to gather round the Son and catch on fire.

Be a live-wire for the Messiah

Show the lost there is no tote that will take them higher.

That he’s the only supplier with goods more potent than kaya.

But it’s our job. We gotta push Him to the masses.

Teach Bible Class at the corner store.

‘Cause he’s not comin’ back till we start witnessing more.

See, he’s wonderin’ what we’re waitin’ for.

‘Cause he’s already beat the high score and won the game.

Yet some o’us we can’t get past being lame and hide in his name.

So he used Congay to say that he came and he walked.

And he used Mel to show that he died on that cross.

Because the Bible says, he will use whoever is willing to save the lost.

So now, what it all falls down to, is do you want to heed the Great Commission or suffer the eternal cost?

‘Cause there’s souls tossed into hell daily from these streets.

So will you stand for God, or tuck your wings in retreat.

Will you take the heat or scurry out of the kitchen?

Will you go fishin’ for those souls or ditch your life’s purpose, your ultimate role.

Do you, do you wanna be known for the one who fit in, or the one who broke the mould?

To shine like light into the darkness of night?

‘Cause the latter - that is a true Christian,

And that’s what we all need to be like. 



 



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